Book of Daniel 606 to 536 B.C.

   (Jay's notes in red.)

  DANIEL CHAPTER 1
Daniel Taken into Babylonian Captivity

DANIEL CHAPTER 2

Daniel Interprets Nebuchadnezzar's Dream

The Image

Most scholars agree that the interpation is genrally meant to be The Four World Empires from the time of Daniel to the Birth of Jesus.I beleive that as Others do That that these are past,present,future events dating 146 B.C~1998 A.D and the near future.

Head of Gold reperesents The Babylon Empire (606-536 B.C.)
The Babylonian Empire lasted 70 years.

Breast and Arms of Silver represents The Medo~Persia Empire (536-332  B.C.)
 Babylonian King Belshazzar was slain and Darius the Median~Persian took over and began The Second World Empire 536 B.C.
Daniel 5:30

Legs of Iron represnet The Greece Empire (331-146 B.C.)Alexander the Great broke the Persian Empire 331
B.C.Upon his death his Empire was divided into four kingdoms among his Generals as follows:Greece,Asia Minor,Syria,Egypt.

Feet of Iron~Clay represent The Roman Empire (146 B.C.- A.D. 400 & to the Present)The European Commom Market is the Old Roman Empire reborn.Also remember that Satan is the master of deception.Many governmental
powers will particapte in the Anti-Christ's rise to power.

Note: The Roman Empire may be just the beginning & continuation to Today. 146 A.D.~1998 B.C. Daniel 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.Even in Daniel 2:38,Daniel Interpets the dream and tells Nebuchadnezzar Thou art this head of gold.

DANIEL CHAPTER 3
Nebuchadnezzar the king made an image of gold

DANIEL CHAPTER 4
Nebuchadnezzar's Proclamation

                                                   DANIEL CHAPTER 5

      The Fall of Babylon

Darius did not at first gain general recognition but had to impose his rule by force. His assassination of Bardiya was followed, particularly in the eastern provinces, by widespread revolts, which threatened to disrupt the empire. In Susiana, Babylonia, Media, Sagartia, and Margiana, independent governments were set up, most of them by men who claimed to belong to the former ruling families. Babylonia rebelled twice and Susiana three times. In Persia itself a certain Vahyazdata, who pretended to be Bardiya, gained considerable support. These risings, however, were spontaneous and uncoordinated, and, notwithstanding the small size of his army, Darius and his generals were able to suppress them one by one. In the Bisitun inscription he records that in 19 battles he defeated nine rebel leaders, who appear as his captives on the accompanying relief. By 519 BC, when the third rising in Susiana was put down, he had established his authority in the east. In 518 Darius visited Egypt, which he lists as a rebel country, perhaps because of the insubordination of its satrap, Aryandes, whom he put to death. (see also Index: Mesopotamia)

Fortification of the empire.
Having restored internal order in the empire, Darius undertook a number of campaigns for the purpose of strengthening his frontiers and checking the incursions of nomadic tribes. In 519 BC he attacked the Scythians east of the Caspian Sea and a few years later conquered the Indus Valley. In 513, after subduing eastern Thrace and the Getae, he crossed the Danube River into European Scythia, but the Scythian nomads devastated the country as they retreated from him, and he was forced, for lack of supplies, to abandon the campaign. The satraps of Asia Minor completed the subjugation of Thrace, secured the submission of Macedonia, and captured the Aegean islands of Lemnos and Imbros. Thus, the approaches to Greece were in Persian hands, as was control of the Black Sea grain trade through the straits, the latter being of major importance to the Greek economy. The conquest of Greece was a logical step to protect Persian rule over the Greeks of Asia Minor from interference by their European kinsmen. According to Herodotus, Darius, before the Scythian campaign, had sent ships to explore the Greek coasts, but he took no military action until 499 BC, when Athens and Eretria supported an Ionian revolt against Persian rule. After the suppression of this rebellion, Mardonius, Darius' son-in-law, was given charge of an expedition against Athens and Eretria, but the loss of his fleet in a storm off Mount Athos (492 BC) forced him to abandon the operation. In 490 BC another force under Datis, a Mede, destroyed Eretria and enslaved its inhabitants but was defeated by the Athenians at Marathon. Preparations for a third expedition were delayed by an insurrection in Egypt, and Darius died in 486 BC before they were completed. (see also Index: Greco-Persian Wars, Aegean civilization)

Darius as an administrator.
Although Darius consolidated and added to the conquests of his predecessors, it was as an administrator that he made his greatest contribution to Persian history. He completed the organization of the empire into satrapies, initiated by Cyrus the Great, and fixed the annual tribute due from each province. During his reign, ambitious and far-sighted projects were undertaken to promote imperial trade and commerce. Coinage, weights, and measures were standardized and land and sea routes developed. An expedition led by Scylax of Caryanda sailed down the Indus River and explored the sea route from its mouth to Egypt, and a canal from the Nile River to the Red Sea, probably begun by the chief of the Egyptian delta lords, Necho I (7th century BC), was repaired and completed.While measures were thus taken to unite the diverse peoples of the empire by a uniform administration, Darius followed the example of Cyrus in respecting native religious institutions. In Egypt he assumed an Egyptian titulary and gave active support to the cult. He built a temple to the god Amon in the Kharga oasis, endowed the temple at Edfu, and carried out restoration work in other sanctuaries. He empowered the Egyptians to reestablish the medical school of the temple of Sais, and he ordered his satrap to codify the Egyptian laws in consultation with the native priests. In the Egyptian traditions he was considered as one of the great lawgivers and benefactors of the country. In 519 BC he authorized the Jews to rebuild the Temple at Jerusalem, in accordance with the earlier decree of Cyrus. In the opinion of some authorities, the religious beliefs of Darius himself, as reflected in his inscriptions, show the influence of the teachings of Zoroaster, and the introduction of Zoroastrianism as the state religion of Persia is probably to be attributed to him. (see also Index: religious toleration, Judaism)Darius was the greatest royal architect of his dynasty, and during his reign Persian architecture assumed a style that remained unchanged until the end of the empire. In 521 BC he made Susa his administrative capital, where he restored the fortifications and built an audience hall (apadana) and a residential palace. The foundation inscriptions of his palace describe how he brought materials and craftsmen for the work from all quarters of the empire. At Persepolis, in his native country of Fars (Persis), he founded a new royal residence to replace the earlier capital at Pasargadae. The fortifications, apadana, council hall, treasury, and a residential palace are to be attributed to him, although not completed in his lifetime. He also built at Ecbana and Babylon.

Thus The First World Empire Babylon comes to a end as prophesied and The Second World Empire
Medo~Persia comes into history lead by Darius the Median.
DANIEL5:30 In that night was Belshazzar the king of the Chaldeans slain.
DANIEL5:31 And Darius the Median took the kingdom, being about threescore and two years old.

Archaeological Note:Inscriptions,found in recent years,state that the Persian Army,under Gobryas,took
Babylon without a battle,that he killed the son of the king;that Cyrus entered later.Darius,who reigned
in Babylon after Cyrus took over.He is thought to have been either Gobryas who was named in Babylonian tablets as conqueror of Babylon,or,as Josephus says,Cyaxares the Median father-in-law of Cyaxares. Darius,king of Persia (522-486 B.C.) brought a new sense of unity to his empire.He enlarged on the policies of Cyrus.Darius was successful in putting down revolts in The Middle East until the Battle of Marathon in 490 B.C From that time the Persian Empire began to erode until finally conquered.by Alexander the Great 331 B.C.
Darius the conqueror of Babylon immediately placed Daniel in charge of the Babylonian government.This probably was because of Daniel had just fortold the victory of the Medes over Babylon.
 

CHAPTER 6
Daniel Is Promoted By Darius

CHAPTER 7
The Beasts Of Daniels's Dream
Daniel's Dream  Imagery of World Powers
----------------

       The Ram and the He-Goat
 
This Vision came true 200 years after Daniel's death.It relates to Alexander The Great who broke the Persian Empire 333 B.C.

The Great Horn in this vision was Alexander the Great when Greecia broke the Persian Empire 331 B.C.
Remember that Daniel had seen this vision around 200 years before it happened.The Horn is an ancient Jewish
symbol for strength or power but also I feel represent governmental powers and nations.( Deut 33:17)and is also used in Revelation.The Rams Two Horns representedThe Median and Persian Powers.Daniel 8:3
The Four Horns and Four Heads were Four Kingdoms into which Alexander's Empire was divided.
On Alexander's  death his Empire was divided among his Generals as follows:Greece,Asia Minor,Syria,Egypt. See Below
Notes:

The Little Horn is generally agreed by scholars to mean Antiochus Epiphanes (175-164 B.C.),of the Syrian branch of the Greek Empire,who made a determined effort to stamp out the Jewish Religion.(See notes
on Antiochus Epiphanes at bottom of this page.)

Yet the repeated phrase time of the end may mean that along with the near view of Antiochus there may have been in the distant background of the vision the ominous outline of a far more terrible Destroyer (The Anti-Christ)to mar the closing days of history,of whom Antiochus was a symbolic forerunner.

CHAPTER 9
The Understanding of Daniel

                                                        CHAPTER 10

Vision of The Heavenly Messenger

                                                   CHAPTER 11

The Rulers of Persia and The Rulers of Greece

                                                    CHAPTER 12

Prophecy Of the End Times And The Battle Of Armageddon

Archaeological & Historic Notes

The Last Kings of Babylonia

Internal difficulties and the recognition that the narrow strip of land from the Persian Gulf to Syria could not be defended against a major attack from the east induced Nabonidus to leave Babylonia around 552 and to reside in Taima (Tayma`) in northern Arabia. There he organized an Arabian province with the assistance of Jewish mercenaries. His viceroy in Babylonia was his son Bel-shar-usur, the Belshazzar of the Book of Daniel in the Bible. Cyrus turned this to his own advantage by annexing Media in 550. Nabonidus, in turn, allied himself with Croesus of Lydia in order to fight Cyrus. Yet, when Cyrus attacked Lydia and annexed it in 546, Nabonidus was not able to help Croesus. Cyrus bode his time. In 542 Nabonidus returned to Babylonia, where his son had been able to maintain good order in external matters but had not overcome a growing internal opposition to his father. Consequently, Nabonidus' career after his return was short-lived, though he tried hard to regain the support of the Babylonians. He appointed his daughter to be high priestess of the god Sin in Ur, thus returning to the Sumerian-Old Babylonian religious tradition. The priests of Marduk looked to Cyrus, hoping to have better relations with him than with Nabonidus; they promised Cyrus the surrender of Babylon without a fight if he would grant them their privileges in return. In 539 Cyrus attacked northern Babylonia with a large army, defeating Nabonidus, and entered the city of Babylon without a battle. The other cities did not offer any resistance either. Nabonidus surrendered, receiving a small territory in eastern Iran. Tradition has confused him with his great predecessor Nebuchadrezzar II. The Bible refers to him as Nebuchadrezzar in the Book of Daniel.

The sixth century B.C. tomb of Cyrus, founder of the Persian
Empire undergoing retoration by Iranian specialists in 2004

By 620 the Babylonians had grown tired of Assyrian rule. They were also weary of internal struggle. They were easily persuaded to submit to the order of the Chaldean kings. The result was a surprisingly rapid social and economic consolidation, helped along by the fact that after the fall of Assyria no external enemy threatened Babylonia for more than 60 years. In the cities the temples were an important part of the economy, having vast benefices at their disposal. The business class regained its strength, not only in the trades and commerce but also in the management of agriculture in the metropolitan areas. Livestock breeding--sheep, goats, beef cattle, and horses--flourished, as did poultry farming. The cultivation of corn, dates, and vegetables grew in importance. Much was done to improve communications, both by water and land, with the western provinces of the empire. The collapse of the Assyrian empire had the consequence that many trade arteries were rerouted through Babylonia. Another result of the collapse was that the city of Babylon became a world centre.

The immense amount of documentary material and correspondence that has survived has not yet been fully analyzed. No new system of law or administration seems to have developed during that time. The Babylonian dialect gradually became Aramaicized; it was still written primarily on clay tablets that often bore added material in Aramaic lettering. Parchment and papyrus documents have not survived. In contrast to advances in other fields, there is no evidence of much artistic creativity. Aside from some of the inscriptions of the kings, especially Nabonidus, which were not comparable from a literary standpoint with those of the Assyrians, the main efforts were devoted to the rewriting of old texts. In the fine arts, only a few monuments have any suggestion of new tendencies.

The Old Babylonian Empire

Under Hammurabi's son Samsuiluna (c. 1749-c. 1712 BC) the Babylonian empire greatly shrank in size. Following what had almost become a tradition, the south rose up in revolt. Larsa regained its autonomy for some time, and the walls of Ur, Uruk, and Larsa were leveled. Eshnunna, which evidently had also seceded, was vanquished about 1730. Later chronicles mention the existence of a state in the Sealand, with its own dynasty (by "Sealand" is understood the marshlands of southern Babylonia). Knowledge of this new dynasty is unfortunately very vague, only one of its kings being documented in contemporary texts. About 1741 Samsuiluna mentions the Kassites for the first time; about 1726 he constructed a stronghold, "Fort Samsuiluna," as a bulwark against them on the Diyala near its confluence with the Tigris.

Like the Gutians before them, the Kassites were at first prevented from entering Babylonia and pushed into the mid-Euphrates region; there, in the kingdom of Khana (centred on Mari and Terqa, both below the junction with the Khabur River), a king appears with the Kassite name of Kashtiliashu, who ruled toward the end of the Babylonian dynasty. From Khana the Kassites moved south in small groups, probably as harvest workers. After the Hittite invasion under Mursilis I, who is said to have dethroned the last king of Babylon, Samsuditana, in 1595, the Kassites assumed the royal power in Babylonia. So far, the contemporary sources do not mention this epoch, and the question remains unresolved as to how the Kassite rulers named in king lists mesh with the end of the 2nd millennium BC.

(b. c. 630--d. c. 561 BC), the second and greatest king of the Chaldean dynasty of Babylonia (reigned c. 605-c. 561 BC). He was known for his military might, the splendour of his capital, Babylon, and his important part in Jewish history. (see also Index: Mesopotamia, Neo-Babylonian Empire, Babylonia, Judaism)
Nebuchadrezzar II was the oldest son and successor of Nabopolassar, founder of the Chaldean empire. He is known from cuneiform inscriptions, the Bible and later Jewish sources, and classical authors. His name, from the Akkadian Nabu-kudurri-usur, means "O Nabu, watch over my heir."

While his father disclaimed royal descent, Nebuchadrezzar claimed the third-millennium Akkadian ruler Naram-Sin as ancestor. The year of his birth is uncertain, but it is not likely to have been before 630 BC, for according to tradition Nebuchadrezzar began his military career as a young man, appearing as a military administrator by 610. He is first mentioned by his father as working as a labourer in the restoration of the temple of Marduk, the chief god of the city of Babylon and the national god of Babylonia.

In 607/606, as crown prince, Nebuchadrezzar commanded an army with his father in the mountains north of Assyria, subsequently leading independent operations after Nabopolassar's return to Babylon. After a Babylonian reverse at the hands of Egypt in 606/605, he served as commander in chief in his father's place and by brilliant generalship shattered the Egyptian army at Carchemish and Hamath, thereby securing control of all Syria. After his father's death on Aug. 16, 605, Nebuchadrezzar returned to Babylon and ascended the throne within three weeks. This rapid consolidation of his accession and the fact that he could return to Syria shortly afterward reflected his strong grip on the empire. (see also Index: Egypt, ancient, Carchemish, Battle of, Palestine)

On expeditions in Syria and Palestine from June to December of 604, Nebuchadrezzar received the submission of local states, including Judah, and captured the city of Ashkelon. With Greek mercenaries in his armies, further campaigns to extend Babylonian control in Palestine followed in the three succeeding years. On the last occasion (601/600), Nebuchadrezzar clashed with an Egyptian army, with heavy losses; this reverse was followed by the defection of certain vassal states, Judah among them. This brought an intermission in the series of annual campaigns in 600/599, while Nebuchadrezzar remained in Babylonia repairing his losses of chariots. Measures to regain control were resumed at the end of 599/598 (December to March). Nebuchadrezzar's strategic planning appeared in his attack on the Arab tribes of northwestern Arabia, in preparation for the occupation of Judah. He attacked Judah a year later and captured Jerusalem on March 16, 597, deporting King Jehoiachin to Babylon. After a further brief Syrian campaign in 596/595, Nebuchadrezzar had to act in eastern Babylonia to repel a threatened invasion, probably from Elam (modern southwestern Iran). Tensions in Babylonia were revealed by a rebellion late in 595/594 involving elements of the army, but he was able to put this down decisively enough to undertake two further campaigns in Syria during 594. (see also Index: Israel)

Nebuchadrezzar's further military activities are known not from extant chronicles but from other sources, particularly the Bible, which records another attack on Jerusalem and a siege of Tyre (lasting 13 years, according to the Jewish historian Flavius Josephus) and hints at an invasion of Egypt. The siege of Jerusalem ended in its capture in 587/586 and in the deportation of prominent citizens, with a further deportation in 582. In this respect he followed the methods of his Assyrian predecessors. (see also Index: Babylonian Exile)

Much influenced by the Assyrian imperial tradition, Nebuchadrezzar consciously pursued a policy of expansion, claiming the grant of universal kingship by Marduk and praying to have "no opponent from horizon to sky." From cuneiform fragments he is known to have attempted the invasion of Egypt, the culmination of his expansionist policy, in 568/567.

In addition to being a brilliant tactician and strategist, Nebuchadrezzar was also prominent in international diplomacy, as shown in his sending an ambassador (probably Nabonidus, a successor) to mediate between the Medes and Lydians in Asia Minor. He died about 561 and was succeeded by his son Awil-Marduk (Evil-Merodach of 2 Kings).

Nebuchadrezzar's main activity, other than as military commander, was the rebuilding of Babylon. He completed and extended fortifications begun by his father, built a great moat and a new outer defense wall, paved the ceremonial Processional Way with limestone, rebuilt and embellished the principal temples, and cut canals. This he did not only for his own glorification but also in honour of the gods. He claimed to be "the one who set in the mouth of the people reverence for the great gods" and disparaged predecessors who had built palaces elsewhere than at Babylon and had only journeyed there for the New Year Feast.

Little is known of his family life beyond the tradition that he married a Median princess, whose yearning for her native terrain he sought to ease by creating gardens simulating hills. A structure representing these hanging gardens cannot be positively identified in either the cuneiform texts or the archaeological remains.

Despite the fateful part he played in Judah's history, Nebuchadrezzar is seen in Jewish tradition in a predominantly favourable light. It was claimed that he gave orders for the protection of Jeremiah, who regarded him as God's appointed instrument whom it was impiety to disobey, and the prophet Ezekiel expressed a similar view at the attack on Tyre. A corresponding attitude to Nebuchadrezzar, as God's instrument against wrongdoers, occurs in the Apocrypha in 1 Esdras and, as protector to be prayed for, in Baruch. In Daniel (Old Testament) and in Bel and the Dragon (Apocrypha), Nebuchadrezzar appears as a man, initially deceived by bad advisers, who welcomes the situation in which truth is triumphant and God is vindicated. (see also Index: Daniel, The Book of)

There is no independent support for the tradition in Daniel of Nebuchadrezzar's seven years' madness, and the story probably arose from a fanciful later interpretation of texts concerned with events under Nabonidus, who showed apparent eccentricity in deserting Babylon for a decade to live in Arabia.

In modern times Nebuchadrezzar has been treated as the type of godless conqueror; Napoleon was compared to him. The story of Nebuchadrezzar is the basis of Giuseppe Verdi's opera Nabucco, while his supposed madness is the theme of William Blake's picture "Nebuchadnezzar."

 One of the Seven Wonders of the World. The gardens, built within the walls of the royal palace at Babylon, the capital of Babylonia (now in southern Iraq), did not actually "hang" but were instead "up in the air"--that is, they were roof gardens laid out on a series of ziggurat terraces that were irrigated by pumps from the Euphrates River. Traditionally, they were the work either of the semilegendary Queen Sammu-ramat (Greek Semiramis, mother of the Assyrian king Adad-nirari III, who reigned from 810 to 783 BC) or of King Nebuchadrezzar II (reigned c. 605-c. 561 BC), who built them to console his Median wife, Amytis, because she missed the mountains and greenery of her homeland.
The Hanging Gardens were described in detail by classical authors, who related that the terraces were roofed with stone balconies on which were layered various materials, such as reeds, bitumen, and lead, so that the irrigation water would not seep through the terraces. Although no certain traces of the Hanging Gardens have been found, a German archaeologist, Robert Koldewey, did uncover an unusual series of foundation chambers and vaults in the northeastern corner of the palace at Babylon. A well in one of the vaults may have been used in conjunction with a chain pump and thus was perhaps part of the substructure of the once towering Hanging Gardens.

The approach to the Garden sloped like a hillside and the several parts of the structure rose from one another tier on tier... On all this, the earth had been piled... and was thickly planted with trees of every kind that, by their great size and other charm, gave pleasure to the beholder... The water machines [raised] the water in great abundance from the river, although no one outside could see it. Fruits and flowers... Waterfalls... Gardens hanging from the palace terraces... Exotic animals... This is the picture of the Hanging Gardens of Babylon in most people's minds. It may be surprising to know that they might have never existed except in Greek poets and historians imagination!

Location
On the east bank of the River Euphrates, about 50 km south of Baghdad, Iraq.

History
The Babylonian kingdom flourished under the rule of the famous King, Hammurabi (1792-1750 BC). It was not until the reign of Naboplashar (625-605 BC) of the Neo-Babylonian dynasty that the Mesopotamian civilization reached its ultimate glory. His son, Nebuchadnezzar II (604-562 BC) is credited for building the legendary Hanging Gardens. It is said that the Gardens were built by Nebuchadnezzar to please his wife or concubine who had been "brought up in Media and had a passion for mountain surroundings".

While the most descriptive accounts of the Gardens come from Greek historians such as Berossus and Diodorus Siculus, Babylonian records stay silent on the matter. Tablets from the time of Nebuchadnezzar do not have a single reference to the Hanging Gardens, although descriptions of his palace, the city of Babylon, and the walls are found. Even the historians who give detailed descriptions of the Hanging Gardens never saw them. Modern historians argue that when Alexander's soldiers reached the fertile land of Mesopotamia and saw Babylon, they were impressed. When they later returned to their rugged homeland, they had stories to tell about the amazing gardens and palm trees at Mesopotamia.. About the palace of Nebuchadnezzar.. About the Tower of Babel and the ziggurats. And it was the imagination of poets and ancient historians that blended all these elements together to produce one of the World Wonders.

It wasn't until the twentieth century that some of the mysteries surrounding the Hanging Gardens were revealed. Archaeologists are still struggling to gather enough evidence before reaching the final conclusions about the location of the Gardens, their irrigation system, and their true appearance.

Description
Detailed descriptions of the Gardens come from ancient Greek sources, including the writings of Strabo and Philo of Byzantium. Here are some excerpts from their accounts:

"The Garden is quadrangular, and each side is four plethra long. It consists of arched vaults which are located on checkered cube-like foundations.. The ascent of the uppermost terrace-roofs is made by a stairway..."
"The Hanging Garden has plants cultivated above ground level, and the roots of the trees are embedded in an upper terrace rather than in the earth. The whole mass is supported on stone columns... Streams of water emerging from elevated sources flow down sloping channels... These waters irrigate the whole garden saturating the roots of plants and keeping the whole area moist. Hence the grass is permanently green and the leaves of trees grow firmly attached to supple branches... This is a work of art of royal luxury and its most striking feature is that the labor of cultivation is suspended above the heads of the spectators".
More recent archaeological excavations at the ancient city of Babylon in Iraq uncovered the foundation of the palace. Other findings include the Vaulted Building with thick walls and an irrigation well near the southern palace. A group of archaeologists surveyed the area of the southern palace and reconstructed the Vaulted Building as the Hanging Gardens. However, the Greek historian Strabo had stated that the gardens were situated by the River Euphrates. So others argue that the site is too far from the Euphrates to support the theory since the Vaulted Building is several hundreds of meters away. They reconstructed the site of the palace and located the Gardens in the area stretching from the River to the Palace. On the river banks, recently discovered massive walls 25 m thick may have been stepped to form terraces... the ones described in Greek references.
 

The Abomination of Desolation
     Antiochus IV Epiphanes

(God Manifest), also called ANTIOCHUS EPIMANES (the Mad) (b. c. 215 BC--d. 164, Tabae, Iran), Seleucid king of the Hellenistic Syrian kingdom who reigned from 175 to 164 BC. As a ruler he was best known for his encouragement of Greek culture and institutions. His attempts to suppress Judaism brought on the Wars of the Maccabees. (see also Index: Hellenistic Age, Israel)

Early career.
Antiochus was the third son of Antiochus III the Great. After his father's defeat by the Romans in 190-189, he served as hostage for his father in Rome from 189 to 175, where he learned to admire Roman institutions and policies. His brother, King Seleucus IV, exchanged him for Demetrius, the son of Seleucus; and after Seleucus was murdered by Heliodorus, a usurper, Antiochus in turn ousted him. During this period of uncertainty in Syria, the guardians of Ptolemy VI, the Egyptian ruler, laid claim to Coele Syria, Palestine, and Phoenicia, which Antiochus III had conquered. Both the Syrian and Egyptian parties appealed to Rome for help, but the Senate refused to take sides. In 173 Antiochus paid the remainder of the war indemnity that had been imposed by the Romans on Antiochus III at the Treaty of Apamea (188). (see also Index: Roman Republic and Empire, Egypt, ancient)
Antiochus forestalled an Egyptian expedition to Palestine by invading Egypt. He defeated the Egyptians between Pelusium and Mount Kasion, conquered Pelusium, and in 169 occupied Egypt with the exception of Alexandria, the capital. Ptolemy VI was Antiochus' nephew--Antiochus' sister, Cleopatra I, had married Ptolemy V--and Antiochus contented himself with ruling Egypt as Ptolemy's guardian, giving Rome no excuse for intervention. The citizens of Alexandria, however, appealed to Ptolemy VIII, the brother of Ptolemy VI, and to his sister Cleopatra II to form a rival government. Disturbances in Palestine forced Antiochus to return to Syria, but he safeguarded his access to Egypt with a strong garrison in Pelusium.

In the winter of 169/168 Perseus of Macedonia in vain begged Antiochus to join forces with him against the danger that Rome presented to all of the Hellenistic monarchs. In Egypt, Ptolemy VI made common cause with his brother and sister and sent a renewed request to Rome for aid, and Antiochus prepared for battle. The fleet of Antiochus won a victory at Cyprus, whose governor surrendered the island to him. Antiochus invaded Egypt again in 168, demanded that Cyprus and Pelusium be ceded to him, occupied Lower Egypt, and camped outside Alexandria. The cause of the Ptolemaeans seemed lost. But on June 22, 168, the Romans defeated Perseus and his Macedonians at Pydna, and there deprived Antiochus of the benefits of his victory. In Eleusis, a suburb of Alexandria, the Roman ambassador, Gaius Popillius Laenas, presented Antiochus with the ultimatum that he evacuate Egypt and Cyprus immediately. Antiochus, taken by surprise, asked for time to consider. Popillius, however, drew a circle in the earth around the king with his walking stick and demanded an unequivocal answer before Antiochus left the circle. Dismayed by this public humiliation, the king quickly agreed to comply. Roman intervention had reestablished the status quo. By being allowed to retain southern Syria, to which Egypt had laid claim, Antiochus was able to preserve the territorial integrity of his realm.

Efforts to hellenize the kingdom.
Both economically and socially he made efforts to strengthen his kingdom--inhabited in the main by Orientals (non-Greeks of Asia Minor and Persia)--by founding and fostering Greek cities. Even before he had begun his reign he had contributed to the building of the temple of Zeus in Athens and to the adornment of the theatre. He enlarged Antioch on the Orontes by adding a section to the city (named Epiphania after him). There he built an aqueduct, a council hall, a marketplace, and a temple to Jupiter Capitolinus. Babylon, which revered him as Soter (Liberator, or Saviour) of Asia, was given a Greek colony that was granted freedom of the city. Another Epiphania was founded in Armenia. Ecbatana (in Persia) was also named Epiphania and became a Greek city. Many of these cities were granted the right to coin their own municipal currency. The mint of Antioch on the Persian Gulf served the trade along the sea route between India and the district at the mouth of the great Mesopotamian rivers. (see also Index: Babylonia, Hamadan)
Antiochus' hellenizing policies brought him into conflict with the prosperous Oriental temple organizations, and particularly with the Jews. Since Antiochus III's reign the Jews had enjoyed extensive autonomy under their high priest. They were divided into two parties, the orthodox Hasideans (Pious Ones) and a reform party that favoured Hellenism. For financial reasons Antiochus supported the reform party and, in return for a considerable sum, permitted the high priest, Jason, to build a gymnasium in Jerusalem and to introduce the Greek mode of educating young people. In 172, for an even bigger tribute, he appointed Menelaus in place of Jason. In 169, however, while Antiochus was campaigning in Egypt, Jason conquered Jerusalem--with the exception of the citadel--and murdered many adherents of his rival Menelaus. When Antiochus returned from Egypt in 167 he took Jerusalem by storm and enforced its Hellenization. The city forfeited its privileges and was permanently garrisoned by Syrian soldiers. (see also Index: Hellenistic Judaism)

The revolt of Judas Maccabeus. The Greeks and those friendly toward them were united into the community of Antiochians; the worship of Yahweh and all of the Jewish rites were forbidden on pain of death. In the Temple an altar to Zeus Olympios was erected, and sacrifices were to be made at the feet of an idol in the image of the King. Against that desecration Judas Maccabeus, leader of the anti-Greek Jews, led the aroused Hasideans in a guerrilla war and several times defeated the generals Antiochus had commissioned to deal with the uprising. Judas refused a partial amnesty, conquered Judaea with the exception of the Acra in Jerusalem, and in December 164 was able to tear down the altar of Zeus and reconsecrate the Temple. Antiochus apparently had underestimated the strength of the Hasidean movement, which was behind the success in maintaining an independent Judaean state for about a century. The fighting spirit of the Jews was all the more impressive because at the beginning of their rebellion in 166 Antiochus had just demonstrated his might to the world at Daphne, near Antioch, with a grand review of his army: 46,000 foot soldiers were on parade, among them a Macedonian phalanx of 20,000 men and 500 mercenaries equipped with Roman arms, followed by 8,500 horsemen and 306 armoured elephants. (see also Index: Israel, Jerusalem, Temple of, Daphnae)

Antiochus then mounted a campaign against the Parthians who were threatening the empire in the east, recovered the income from that area, forced Artaxias of Armenia--who had defected--to recognize his suzerainty, founded the city of Antioch on the Persian Gulf, set out on an expedition to the Arabian coast, and, at the end of 164, died of an illness at Tabae (or Gabae, probably present Isfahan) in Persis. Many believers saw his death as a punishment for his attempt to loot the shrine of Nanaia in Elam (in modern Iran).
 

Alexander the Great